7/22/2020 Newsletter

STAY FAITHFUL,
STAY CONNECTED,

STAY COMMUNITY!






REMEMBERING DR. PAUL BIENFANG
by Kathy Young




Community Church of Honolulu's long-time friend, Dr. Paul Bienfang, died on June 17, 2020.  He was 72 years old.

A distinguished, noteworthy research scientist in Biological Oceanography and Marine Science, Paul headed cutting-edge research while affiliated with the University of Hawaii (BS, MS, Phd) and as the co-CEO of the Oceanic Institute.  He was integrally involved in the development of farming technology and the startup production of highly prized, popular, and onolicious "Kauai Shrimp" through Ceatech USA.

Paul rejoined the UH-Manoa faculty in 2004, conducted ciguatera research, taught upper level classes, mentored graduate students, and delivered many technical presentations.  He retired as an Emeritus Faculty of the Oceanography Department and continued to serve the community through several professional organizations.

Wife Noni remembers that—while studying at UH-Manoa in the late 1960's and early 1970's—Paul lived in and took care of CCH's historic "White House", formerly owned by prominent Hawaii resident E. Faxon Bishop.  Community Church's Youth Minister, Reverend Dean Fujii and his family also lived on the CCH campus, and the two men became close friends.  Paul loved coaching our youth for basketball league competitions and enjoyed rigorous hikes with them.  Noni remembers some of the boys Paul coached were Willie Lum; Mark Doo; Ricky, Bub, & Buzzy Wo; Gilbert Chun; and Dixon Lum.

Noni said that in those days, HPU held classes on the CCH grounds.  Paul occasionally found students conducting seances in the "White House" attic; they claimed that a ghost named Mary White lived there!

I remember Paul Bienfang as good looking, charismatic, brilliant, and kind.  He had a way of smiling with his whole countenance, truly sharing God's love through his demeanor, his eyes, his joy.  Paul loved his family with complete abandon.  His wife Noni, daughter Marni, in-laws Bill & Nancy Lum were the center of his universe until Marni married Chad Sakumoto and blessed the family with two grandsons.  Paul's universe then expanded with love and pride!!


Our heartfelt condolences to Paul's family and friends. We join them in remembering him with deep affection, praise, and thanksgiving.








CCH IPT WEDNESDAY 
(INTENTIONAL PRAYER TIME) 
by Kathy Young


Want a hard copy? Right-click and select "save image as". 
Save the image and then enlarge and print.

Do you spend time with our Lord every day?  Hopefully we pray more often than just while worshiping and during Wednesday's Intentional Prayer Time (IPT).

Reverend Frances Wong's "Practice of Prayer" class taught that discipline deepens your prayer life.  Seeking silence--quieting our surroundings (radio, computer, phone, TV), mind (thoughts, worries, questions, plans), and body (sitting still, breathing slowly, muting senses)--helps focus us on prayer and on Jesus.

You can also try disciplined conversation.  Try it today and each day this week.  Use the 5-finger chart above for guidance--offer prayers of:  Praise, Thanksgiving, Intercession, Confession, and Petition.  God loves spending one-on-one time with us in both silence and conversation!

Our Almighty God, we pray:

  • lifting up heartfelt admiration and praise for your faithfulness to each member of this body of Christ at the Community Church of Honolulu.  We pay tribute to You, Lord, and we pledge our loyalty and adoration.
  • thanking you for your endless generosity, wisdom, mercy, and love.  You have kept us safe, united, and caring as your family of faith.  We long to be together, love each other, serve you as best we can, and appreciate the opportunity to worship you as a church 'ohana--even virtually!
  • prayers of thanksgiving for Pastor Holly, Pastor Frances, Ardis, Glenn, Nate, our church leaders, and decision makers.  They continue to serve you and us in countless ways.
  • thanking you for and asking that your blessings be showered on Lorraine Wong, Mike Lum, Vernon Chock, Ron Yamauchi, Glenn Bolosan, photographer Pastor Frances, and all CCH workers pictured or camera shy.  Wearing face masks and keeping apart, they toiled, lugged, sorted, and fellowshipped while cleaning the CCH campus through many days.
  • requesting that you care for the Community Church of Honolulu, its health, vitality, and future.  Sustain our commitment to and bless the almost 3-year Envisioning process, calling, and pillars.
  • to support and express our deep sympathies to Paul Bienfang's family and to those who have lost loved ones.  Assure them of your presence and that our CCH family can provide assistance when requested.
  • asking that you heal those who are sick, wounded, being treated and recovering, or dealing with health issues.  God, please cure their ailments.
  • confessing that our imperfections are too numerous to count, and that we fail you time and time again.  We humbly ask for forgiveness for our transgressions and sins.
  • petitioning assistance for those suffering from economic and emotional hardships during this unprecedented pandemic.  Help them, dear Jesus!!  Provide relief and solutions that lessen loneliness, anxiety, worry, and fear.
  • about each person in our Community Church 'ohana, their loved ones, and especially our kupuna.  We pray for your protective embrace around us all.
  • prayers--of Praise, Thanksgiving, Intercession, Confession, and Petition--for whatever is in our hearts.









ARE YOU DESPERATE FOR SOCIAL INTERACTION?
CCH WILL HAVE ANOTHER DRIVE BY CELEBRATION!

We will be celebrating Pastor Frances’ 3 years of ministry at CCH on Saturday, August 29, 2020 from 12:30 to 2:00 with a drive through celebration event!  Pastor Frances' last day at CCH is on August 31st.  She will be taking time off from ministry (but will continue with her other two part-time jobs) in order to practice harder on her retirement.


Come into the gate beeping your horns!  Come through the turn around and Pastor Frances will be there.  Without getting out of your car and with responsible social distancing . . . shower her with best wishes, blessings and God speed.  

Beep as you drive out!  



A word from Pastor Frances: Please no flower lei or gifts, unless homemade.  You have already given me three years of incredible gifts; that is enough.  I know that, when you have asked me before whether it is OK to give something to someone who said "no gifts", I've given you permission to ignore it.  You don't have my permission to ignore this!  Thank you.







CAMPUS CLEAN UP UPDATE

Under Lori Wong’s and Vernon Chock’s strong leadership (that’s because they lead 40% of the time and they WORK the other 120% of the time), the church campus is feeling lighter and looking brighter.  They lined up the various ministries to focus on those ministries’ primary work areas.  Here are pictures from this past Thursday, Saturday, and Sunday.  The work will continue next Saturday when many ministry groups will converge for a day of work.  CCH, IMUA!


Editor’s note: Double click on a photo to enlarge it.  You can also download any of my photos for your own use.  But, please do not download any other image without permission.
~~Pastor Frances 


Thursday, July 16   Missions:  Carol Gunn, Ann Miller, Martha Hernandez, Mike & Kathy Young, Sandy Nishimura, Evelyn Chong in rooms used by Family Promise.  Pastor Dean worked in the Sanctuary.  Lori Wong, Vernon Chock, Ron Yamauchi, and Glenn Bolosan also worked.

Hmm, do we throw this out or should we take it home?




I am SO done!

Look at Kathy's t-shirt--famous last words!





I smell a rat!


I am not going into the back without a hazmat suit.





Saturday, July 18  CE: Van Rafelghem family in YG/HQ 
& Auntie Bobbi's room

The Youth Group's Headquarters, clean and neat, courtesy of the Van Rafelghems.

They started early and worked fast so I have to use an old picture
because I missed them by the time I got on campus.  Oops.
An additional eating area for Family Promise.
 
Vern using the very effective master key.


Sunday, July 19 CE: Kato, Taba, and Lum families in Nursery, Auntie Arlene’s room, storage between Makai 2 & choir room, and final touches to YG/HQ.  Lori and Glenn helping.


Jigsaw puzzle pieces for the dumpster
waiting for Vernon to put together.








Wait!  Didn't we already have a garage sale this year?
  
The right way to wear a mask.

The right way to wear a yarmulke.



Editor’s note: Double click on a photo to enlarge it.  You can also download any of my photos for your own use.  But, please do not download any other image without permission.
~~Pastor Frances 



THE TREE OF LIFE ALTAR CARVING
by Pastor Dean and Pastor Frances


Pastor Dean and I were chatting in the Sanctuary this past Thursday during the campus clean up day.  Pastor Dean had fascinating insights on the Tree of Life carving from personal experience.  When I first saw the carving, I was already struck by how “painterly” it is.  Except for the Bible passage, there are no right angles in the entire piece.  When Pastor Dean explained that the artist was known for his watercolors, it became clear to me why the carving looks as if it were created with brush strokes. The chat made me curious about the artist.  I thought others might also be interested.



THE GROUNDING BIBLE PASSAGE

The artist was commissioned to interpret Revelation 22:1-2.



"Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city.

On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations."



THE ARTIST—HON CHEW HEE


Hon Chew Hee was born in 1906 on Kahalui, Maui, and died in 1993 in Kaneohe.  Hee grew up in China, received training in Chinese brush painting, and returned to the U.S. in 1920, age 14, to study at the San Francisco Art Institute (with academic acclaim).  He returned to China to teach.  From 1932, he lived in San Francisco, founding the Chinese Art Association.  He moved to Hawaii in 1935 to pursue art as a freelancer and to teach both Eastern and Western styles of painting.  He taught with Isami Doi (one of my favorite artists) at the YMCA and learned wood carving from Doi.  He founded the Hawaii Watercolor and Serigraph Society.  In the ‘50s, he studied in New York at Columbia University and in Paris for 3 years.
 
Self Portrait
Hee worked in many mediums including Chinese brush painting, watercolors, murals, printmaking, oils, and, of course, our Tree of Life.  Look at the images below for examples of his astonishing depth.

He has painted murals for Hilo Hospital, the Inter-island Terminal of Honolulu International Airport, Manoa Library, Enchanted Lake Elementary School, Pukalani Elementary School, and Mililani Library.  His works of art are in many public collections, including: the Hawaii State Art Museum, the Hawaii State Capitol, the Honolulu Museum of Art, the National Taiwan Museum and the Nelson-Atkins Museum of Art (Kansas City, Missouri). 
https://en.wikipedia.org/wiki/Hon_Chew_Hee
(accessed July 19, 2020)


Chinese Brush Painting
Fisherman Coolie

 

Chinese Longevity Character with Hawaiian Petroglyphs

Mural at the Hawaii State Art Museum's Sculpture Garden

Junkboat Musicians

Parisian Rooftops

serigraph
Wet on wet watercolor




THE INSTALLATION

Pastor Dean was blessed with the opportunity to observe and help with the installation of the curved carving.

Robert and Howard Wong, architects of the Sanctuary, chose Hee and commissioned the altar piece.  The work was carved in sections of four to five at a time in his studio in Kaneohe where Pastor Dean visited several times.  The passage does not identify the 12 fruits of the Tree of Life and this gave the artist freedom to include local fruit and flora.  A Chinese shipwright was hired to do the actual installation, which was completed in 2-1/2 weeks, just before the dedication of the church in the Fall of 1965.  The shipwright, with assistance (including from Pastor Dean!) and under the watchful eye of the artist, began in the center, completed the right side first, and then the left.  Each piece would be fitted, then taken down to be shaved and fitted, with the process repeated until it was corrected fitted. 

Watching the work by both the artist and the shipwright fascinated Pastor Dean.  From time to time throughout the installation, the artist would come to a finished section and tenderly trace the wood and the carvings.  One particularly memorable time was at the end of the installation when the artist stood in the center aisle and silently contemplated his creation, seemingly with an attitude of prayer and meditation.





CARE AND FEEDING OF THE TREE FOR THE FUTURE

Pastor Dean recalls that, for a great many years, altar flowers were placed on a pedestal to the side of the altar and that the candelabra on each side of the altar were used only for special occasions.  Additionally, the two overhead spotlights were trained on the cross rather than aimed down in the chancel.  The purposes of this setting were to draw primary attention to the 3 crosses (the actual cross and two shadows), to the Tree of Life, and to allow room for the altar Bible and, when time, the communion elements.  Perhaps such a worship setting could be used from time to time.

The wood is redwood so that it is termite resistant but it needs regular care to remain healthy.  According to the artist, the piece should not be varnished.  It must be cared for and hand rubbed with tung oil (the same substance used to seal the wood of Chinese junks).  There are blackened portions of the Tree.  This is not a product of the wood.  It is mold.  The mold must be carefully physically eradicated with steel wool before cleaning and oiling.

Just a thought . . . this time of sheltering-in-place may be the best time for this care and feeding to happen.  The scaffolding and resulting smell and mess will all be gone by the time we can physically worship together again, even with physical distancing.  Just a thought!







CARE AND FEEDING OF OUR NEIGHBORS—FAMILY PROMISE UPDATE

Family Promise is an important (and very effective) mission project of CCH.  Lorraine Lunow-Luke recently sent out its latest newsletter.  Excerpts are included here.  You can donate at the Family Promise website by clicking on this sentence. 

SCALING OUR IMPACT

Prior to the current pandemic, many households were one unexpected life event away from eviction and homelessness. COVID-19 is the life event that took us all by surprise. Families that live paycheck to paycheck (about half of Hawaii’s households) are more vulnerable than ever. While we have worked to prevent many families from becoming homeless through short-term rental assistance (we’ve already experienced a 400% increase in requests for help), many will inevitably lose their housing once the State’s moratorium on evictions is lifted. Some projections anticipate a 30-40% increase in homelessness in the coming months and year.

We are quickly scaling our services to meet the upcoming need. Compared to this time last year, we have helped 110% more families in the first half of 2020. We've accomplished this by increasing our Prevention and Diversion services, offering new housing resources through our Rapid Re-Housing and Permanent Supportive Housing programs, and creating new shelter options through partnerships with Camp Mokuleia and a Waikiki hotel.

But, more is needed. Unfortunately, the wait list for our services grows daily. As it stands, Oahu’s homeless service system does not have the capacity to meet the current need, yet the demand continues to rise. We are looking at new ways to increase the community's safety net for newly homeless families through safe, family shelter options and rapid re-housing resources. We are also continuing to invest in prevention and diversion programming to help keep families in housing. If you are both willing and able to support vulnerable families, click the "Donate" button at the bottom.  . . .  As a community, we will get through this challenging time together.

A VIRTUAL FUNDRAISER
Be on the lookout for more information about the event coming soon!




  




AWARENESS OF OPPRESSION IN AMERICA
by Pastor Frances

The Chinese have their memory of immigration exclusion, violence in Chinatowns, ongoing scapegoating of Chinese scientists, academics, and ordinary people.  The Japanese have their memory of internment camps and loss of property and businesses.  The Marshallese and other Pacific Islanders are still in the throes of recovering from their atolls and their peoples being used for U.S. nuclear experimentation after WWII. 

Those of us growing up in Hawaii know very little of the Black experience of oppression.

Why is it important for Christians to know and remember suffering?  

Simply put, those of us following Jesus’ path and ministry are called to love our God and our neighbors.  Throughout the entire Bible, God explicitly instructs God’s people to counter injustice when suffered individually and collectively.  Without our knowing and remembering our and other peoples’ experiences of oppression, we would be acting like all those people in the New Testament who just didn’t get it when Jesus spoke!

So, I’d like to share a bit of Black history by sharing the story of Fannie Lou Hamer through excerpts from a PBS series of “Women in American History.”
(accessed July 13, 2020)

Fannie Lou Hamer was born in 1917, the 20th child of Lou Ella and James Lee Townsend, sharecroppers east of the Mississippi Delta. She first joined her family in the cotton fields at the age of six. [B]y adolescence she was picking hundreds of pounds of cotton a day. In the early 1940s she married Perry Hamer, known as Pap, and worked alongside him at W.D. Marlow’s plantation near Ruleville, in Sunflower County.

The Hamers adopted two daughters, girls whose own families were unable to care for them. . . . Hamer’s own pregnancies had all failed, and she was sterilized without her knowledge or consent in 1961. She was given a hysterectomy while in the hospital for minor surgery, a procedure so common it was known as a “Mississippi appendectomy.”

On August 31, 1962, . . . Hamer joined 17 of her neighbors on a bus to [register to vote].  Officials blocked most of the group from even attempting to register; Hamer and one man were the only ones allowed to fill out the application and take the literacy test, which both failed.

On the drive back to Ruleville, the bus was stopped and the driver arrested -- the bus was too yellow, the police claimed.

When Hamer got home, she found that plantation owner . . . was already aware that she had tried to register to vote [and] demanded that she withdraw her application. She refused . . .“I didn’t go down there to register for you. I went down to register for myself.” Marlow ordered her off his land [separating her from her husband and daughters].

After beatings in jail.
On June 9, 1963, Hamer and several fellow activists . . . sat at the bus station’s whites-only lunch counter. Before long the police [arrested] six people.  In jail, several of the activists were beaten by the police and by other African American inmates, whom the police forced to use blackjack weapons. The damage done to Hamer’s eyes, legs, and kidneys would affect her for the rest of her life.




In the following months, Hamer increased her public profile, both through her SNCC [Student Nonviolent Coordinating Committee] work and as one of the founders of the Mississippi Freedom Democratic Party (MFDP), which challenged the dominant force in Mississippi politics, the pro-segregation Democratic Party [including direct opposition by President Lyndon Johnson and Hubert Humphrey].

Hamer died in 1977 from complications associated with heart disease and cancer.


On Being a Sharecropper


This Little Light of Mine · Fannie Lou Hamer


Fannie Lou Hamer's Powerful Testimony


Editor’s note on watching videos: Click once on the arrow in the middle of the screen.  If another arrow pops up, click that arrow.  Click on the broken square on the bottom right side of the screen for a larger picture.  Get rid of pop up ads by carefully clicking on the “x” on the upper right side of the ad.


MORE PRAYER AND MORE RESPONSE
by Pastor Frances

PRAYING THE PSALMS

We all have favorite psalms.  From our recent “The Practice of Prayer” class, here are some of the participants’ favorites:

Psalm 8 O Lord, our Sovereign, how majestic is your name in all the earth!  When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them?

Psalm 23 The Lord is my shepherd; I shall not want.

Psalm 27:14 Wait for the Lord; be strong and take heart and wait for the Lord.

Psalm 30:5 For God’s anger lasts only a moment, but God’s favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.

Psalm 35 Prayer for Deliverance from Enemies

Psalm 37 Exhortation to Patience and Trust

Psalm 51 Create in me a clean heart, O God, and put a new and right spirit within me.

Psalm 100 Make a joyful noise to the Lord, all the earth.

Psalm 147 How good it is to sing praises to our God, how pleasant and fitting to praise him!

Take a look through this list and read them all for an amazing panorama of the human condition, of our condition.  You will find that each of these Psalms has a different “flavor”, that each will elicit different emotions from you.  Each of these can be our own prayer.  No matter how familiar your favorite psalm can become, keep it fresh and vital by deeply reading the psalm.  Every once in a while, reading a psalm out loud, to someone else or just to yourself, and imbue it with full-throttle emotion.

I’ve included two videos that are examples of praying viscerally and vitally.


https://www.youtube.com/watch?v=S9q-08aTNh8
Reba McEntire - Back to God (Official Video) 2017


https://www.youtube.com/watch?v=lYKkOBqqD4w
Raúl Esparza delivers a powerful and moving performance of "Hallelujah" on the 10th anniversary of 9/11 at the Kennedy Center






WISDOM FROM FR. RICHARD ROHR
excerpts from the website of the 
Center for Action and Contemplation 

ON PRAYER

"What is the practice that matters now? A practice is any act habitually entered into with our whole heart that takes us to the deeper place. Some of these practices, we might not think of as prayer and meditation: tending the roses, a long, slow walk to no place in particular, a quiet moment at day's end, being vulnerable in the presence of that person in whose presence we're taken to the deeper place, the pause between two lines of a poem. There are these acts that reground us in the deep dimensions of our life that matter most; so if we're faithful to our practice, our practice will be faithful to us. . . .

In this contemplative practice, sit and renew your awareness that you're sitting in the presence of God all about you and within you. As you inhale, inhale God's silent "I love you," in which God is being poured out and utterly given away to you as the miracle of your very life. Then when you exhale, exhale yourself in love: “I love you.” And so, we are breathing [along with God], "I love you. I love you. I love you. I love you." From the reciprocity of love, destiny is fulfilled, and the foundations of suffering are healed.

As we sit in the midst of the arising of the anxiety, when we inhale, we inhale this love of God loving us through and through, anxiety and all, finding no hindrance in our anxiety, loving us so unexplainably forever. Then when we exhale, we exhale ourselves in love, anxiety and all, to the love that loves us."

ON RESPONSE

(written by Barbara Holmes, faculty of Fr Richard’s Center for Action and Contemplation)
"[Fannie Lou Hamer is] a contemplative exemplar because of her spiritual focus and resolve. Her practices spoke to the depth of her contemplative spirit. In the face of catastrophic suffering, Hamer worked, loved, sang, and resisted the powers that be. She was jailed, beaten, and hunted by the enforcers of the social order after registering to vote. The treatment was so brutal that [civil rights leader] Andrew Young was sent to get her out of jail. Yet, she was kind to jailers who had been beating her for a week. . . .

Hamer was centered; she drew power from the example of her parents in their struggle to transcend the impossible situation of their lives. She faced daunting odds, as she was not dealing with an abusive individual but instead the power of federal, state, and local governments and cultural traditions that deemed her to be a nonperson. This designation of non-personhood did not deter her, for her contemplative entry into a deeper “knowing” came through her commitment to nonviolence. Adherence to the spiritual disciplines of civil rights activism required that she love the crucifier, bless the torturer, embrace the jailer, and pray for his or her salvation. . . ."

(written by Fr Richard)
"Society’s conventional image of a mystic is that of a person who withdraws from the world in order to journey inward. . . . The mystic is stereotyped as a guru sitting in splendid isolation on a mountaintop, utterly unconcerned with the world’s affairs.

But theologian Dorothee Soelle [Sölle], herself something of a mystic, argued that there’s actually little accuracy in this portrayal. Far from being withdrawn from the world or indifferent to the suffering that goes on in it, the mystic is uniquely motivated and qualified to respond to social and economic injustices. Genuine mystics, like Buddhist bodhisattvas, don’t renounce the world for the sake of a private spiritual illumination. Rather, they use the enlightenment they’ve achieved to do something about the world’s ills.

Soelle became interested in questions of religion and politics at an early age. She grew up under the Nazi regime and, like many Germans of her generation, never got over the shame of belonging to a nation that willingly collaborated with mass murderers. She was especially worried by the acquiescence of so many people who claimed to be Christian, and eventually concluded that part of the explanation was that they had compartmentalized their faith, transforming it into a private and “otherworldly” thing. Convinced that such privatization is a perversion of faith, Soelle worked as a theologian to demonstrate the social responsibility of religion and as an activist to put her theology into practice. The spiritual fuel of these activities was her conviction that the mystical worldview is revolutionary enough to resist “powerful but petrified institutions” that trade in oppression and violence."





BY SPECIAL REQUEST FROM BOBBI LUM-MEW

Bobbi wanted a repeat of a video that was included in a previous newsletter and I’m happy to comply!

Zach Williams, Dolly Parton - There Was Jesus (Official Music Video)







CLOSING PRAYER—SING ALONG



https://youtu.be/uDa0YmZD0Jk
Hawaiʻi Aloha - Words by Rev. Lorenzo Lyons, 
Music by James McGranahan

This is not a pandemic video but it feels like one!  Dozens of artists, over 1000 students from 10 Hawaiian charter schools, and recorded live across 27 locations.

Hawaiʻi Aloha - Words by Rev. Lorenzo Lyons (arrived as a missionary in Waimea, Hawaiʻi, July 16, 1883), Music by James McGranahan

E Hawaiʻi e kuʻu one hānau e
Kuʻu home kulaīwi nei
ʻOli nō au i nā pono lani ou
E Hawaiʻi, aloha ē

O Hawaiʻi, o sands of my birth
My native home
I rejoice in the blessings of heaven
O Hawaiʻi, aloha
Hui:
E hauʻoli nā ʻōpio o Hawaiʻi nei
ʻOli ē! ʻOli ē!
Mai nā aheahe makani e pā mai nei
Mau ke aloha, no Hawaiʻi

Chorus:
Happy youth of Hawaiʻi
Rejoice! Rejoice!
Gentle breezes blow
Love always for Hawaiʻi
E haʻi mai kou mau kini lani e
Kou mau kupa aloha, e Hawaiʻi
Nā mea ʻōlino kamahaʻo no luna mai
E Hawaiʻi aloha ē

May your divine throngs speak
Your loving people, o Hawaiʻi
The holy light from above
O Hawaʻi aloha
Nā ke Akua E mālama mai iâ ʻoe
Kou mau kualona aloha nei
Kou mau kahawai ʻōlinolino mau
Kou mau māla pua nani ē

God protects you
Your beloved ridges
Your ever-glistening streams
Your beautiful gardens






A practice of gratitude is not about dismissing sadness, anger, fear, or confusion. Rather, it offers us the opportunity to see that we often experience multiple feelings at once; to welcome joy into the same places where we hold grief; to turn our attention to what is quietly growing and breathing day by day, which, to our possible surprise, includes ourselves.
 Kristin Lin







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Welcome to the Community Church of Honolulu (CCH) newsletter!     During this Covid-19 crisis, while we are sheltering at home, this new...